The real democracy for Hong Kong is the one that suits it
By
Zhi Guang
It’s
impossible to evaluate a political system without considering social and
political conditions. Whether the “shoe” of democracy fits or not, only the
wearer himself knows. This could offer some enlightenment for today’s Hong
Kong.
Since
the anti-extradition bill protests took place in Hong Kong, the opposition and
radical forces raised “five demands”, and the ultimate one is the
implementation of “dual universal suffrage”.
But
in fact, what they want is not a stable democracy, but a radical democracy, not
a democracy that benefits Hong Kong, but a democracy that is self-interested,
and not a democracy for an administrative region under the People’s Republic of
China, but a democracy for an independent political entity.
As
a matter of fact, the opposition and radical forces prefer a universal suffrage system exceeding
the limits of the Basic Law and the relevant decisions of the Standing
Committee of the National People's Congress. The system could help them select
a Chief Executive representing their position and, at the same time, not being
accountable to the central government. All of this will pave the way for them
to ultimately seize the top administrative power in Hong Kong.
This
not only is incompatible with the true meaning of democracy, but also harms the
national sovereignty and security, challenges the power of the central
authorities and the authority of the Basic Law of the HKSAR, and uses Hong Kong
to infiltrate and undermine the mainland.
They
make loud voices for democracy, but what they had done hindered Hong Kong’s
democracy.
Before
returning to the motherland, Hong Kong had no democracy. Its governor was
appointed by the British Queen, and also served as the president of the
legislative council.
It
is after Hong Kong's return to the motherland that its democratic system was
truly established and developed.
The
Basic Law stipulates that the Chief Executive and all the members of the
Legislative Council shall be selected by universal suffrage. Since the
establishment of the HKSAR, the central government has been supporting the region
in steadily and rapidly developing democracy in accordance with the Basic Law
and other relevant decisions made by the Standing Committee of the National
People's Congress.
However,
the universal suffrage bill, which had won the support from most Hong Kong
residents, was aborted due to the opposition of some Legislative Council
members in 2015.
The
opposition forces and “Hong Kong independence” activists made no mention of
their disruptive role in Hong Kong’s democracy process, but misdirected the
young people into believing that the Sino-British Joint Declaration of 1984
sets out the implementation of “dual universal suffrage”, begging external
forces to meddle in Hong Kong affairs through passing the so-called “Hong Kong
Human Rights and Democracy Act”.
These
practices have sabotaged Hong Kong’s democratic politics, showed no sense of
responsibility, and proved that democracy was used as an excuse for certain
people to destabilize Hong Kong and achieve their anti-China agenda.
Hong
Kong’s democracy process must be in line with Hong Kong’s political status that
is completely and clearly defined by the following three terms in the Basic
Law. “Hong Kong has been part of the territory of China since ancient times.” “The
Hong Kong Special Administrative Region is an inalienable part of the People's
Republic of China.” “The Hong Kong Special Administrative Region shall be a
local administrative region of the People's Republic of China, which shall
enjoy a high degree of autonomy directly under the Central People's Government.”
Hong
Kong's democratic politics is a democracy adopted by a local administrative
region of China. Hong Kong's democratization must be based on the premise of
ensuring the sovereignty of the central government over Hong Kong under the
Basic Law. It must not only conform to the interests of Hong Kong but also the national
sovereignty, security and development benefits.
Hong
Kong's universal suffrage system must be in line with the Basic Law and
relevant decisions of the Standing Committee of the National People's Congress
whenever a political reform is initiated. This is the dialectical unity of “one
country” and “two systems” under the “one country, two systems” principle.
In
the book Democracy in America, French scholar Alexis de Toqueville wrote: “I am
very far from thinking that we ought to follow the example of the American
democracy, and copy the means which it has employed to attain its ends.”
Democracy
is not invariable or to be copied. Anyone with practical experience of
political reforms would understand this.
The real democracy for Hong Kong is the one that suits it
Reviewed by PEOPLES MAIL
on
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